![]() (So radically different from Psalm 8.) He writes, “We are not here to control. As my consciousness of the I-Thou relationship strengthened, I recognized the blatant separation that certain religious sources such as Psalm 8 imply: “You have given them (humankind) dominion over the works of your hands you have put all things under their feet.” įrom the very first meeting with Thomas Berry’s writing, I felt the compassion and inherent goodness with which he approached everything in the universe. His writings assured me that we are part of a whole, different from the other-not better than-not wielding power over another, but dependent on one another and benefitting from this mutuality. Thomas Berry restored my belief in having a horizontal, rather than a vertical, relationship with creation. Healing of the distortions of my childhood teachings arrived with his foundational emphasis on the I-Thou relationship with everyone and everything we encounter. The writings of Joanna Macy, Elizabeth Dodson Gray, Teilhard de Chardin, and Brian Swimme, along with poets like Wendell Berry and Mary Oliver, led me in this direction, but it was not until The Dream of the Earth brought me to Thomas Berry that I returned fully home to where I belong. I let myself fall in love again with creation. Twenty years after that I slowly turned toward re-union with the natural world, reentering a bond with what resides below, within and above our beloved planet. With that threat, the communion established in my childhood was torn away from me. God is in us, not in nature.” To my teachers, being “pagan” implied a dire condition. So I felt quite a jolt when I attended a rural, Roman Catholic school and heard the warning, “It’s pagan to see God in trees and flowers. I took this natural relationship with creation for granted. I trusted my kinship with nature and did not need words to express that sacred rapport. I did not need religious language to assure me that I lived among a sacred community. Precious memories of childhood activities on our Iowa farm fill my inner storehouse: running through dawn’s dew-laden grasses, my hands in the black soil making mud pies in the grove, long hours of planting, weeding, and gathering produce in our vast garden, the chores of feeding oats to the chickens and tossing bundles of hay from the barn loft to the hungry cattle waiting below, summer evenings when I joined my seven siblings for hours of countless games before dark-a joyful time after the day’s work was done-nighthawks swooping above our heads and owls hooting their first hellos. The following combinations of Champion Points will make for a great Healer Build in The Elder Scrolls Online. That being said, there some great Craft Stars which will be helpful for all builds. Most Craft Stars improve non-combat elements such as Crafting (duh), Sneak/Pickpocket, Node Harvesting, Fishing, and so on. The Craft Champion Point Tree has little effect on builds or overall efficiency. ![]() These include:Ī Note About Green (Craft) Champion Points The best Champion Points for Sustain are found in the Fitness Tree. The best Champion Points for Defense and Survival are found in the Warfare Tree and the Fitness Tree. The Best Champion Points For Defense and Survival The best Champion Points for Healing are found in the Warfare Tree. For Healer Builds, a mixture of Spell Damage, Max Magicka, Healing Done, Defense/Survival and Magicka Sustain is needed. However, if you want to push yourself further into more difficult content including Veteran Dungeons and Veteran Trials then optimizing will become more important, and Champion Points can help with this greatly. In ESO, any class can be a healer for most content in the game fairly easily. ![]() Before we dive into discussing the best Champion Points for Healer Builds in The Elder Scrolls Online, let’s briefly discuss what stats tend to work best.
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